Subscribe: Muslim World
Added By: Feedage Forager Feedage Grade B rated
Language: English
allah  day  faith  god  human  islam  knowledge  life  man  month  muslim  muslims  people  prophet  qur  time  world 
Rate this Feed
Rate this feedRate this feedRate this feedRate this feedRate this feed
Rate this feed 1 starRate this feed 2 starRate this feed 3 starRate this feed 4 starRate this feed 5 star

Comments (0)

Feed Details and Statistics Feed Statistics
Preview: Muslim World

Muslim World

Welcome to Muslim World.Its all anything about Islam and Muslim information. Never judge a religion by its people, but judge it by its scripture."With the name of Allah, The Most Compassionate, The Most Loving. Read (Muhammad) with the name of God who cr

Updated: 2014-10-04T20:13:24.129-07:00


Who is "Allah" and what is His nature?


The most fundamental belief that a Muslim has is that "There is only One God," the Creator, the Sustainer -- known in the Arabic language and by Muslims as Allah. Allah is not a foreign god, nor an idol. Arabic-speaking Christians use the same word for the Almighty. The fundamental pillar of faith in Islam is to declare that "there is no deity worthy of worship except the One True Almighty God" (in Arabic: "La ilaha ill Allah"). In the Qur'an, we read that Allah is Compassionate and Merciful. He is Kind, Loving, and Wise. He is the Creator, the Sustainer, the Healer. He is the One who Guides, the One who Protects, the One who Forgives. There are traditionally ninety-nine names, or attributes, that Muslims use to describe Allah's nature. Some non-Muslims mistakenly think that Allah is an "Arab god," a "moon god," or some sort of idol. Allah is the proper name of the One True God, in the Arabic language used by Muslims all over the world. Allah is a name that is neither feminine nor masculine, and it cannot be made plural (unlike god, gods, goddess, etc). Muslims believe that there is nothing in the heavens nor on earth that deserves worship except Allah, the One True Creator. Islam is based on the concept of Tawhid, or Unity of God. Muslims are strictly monotheistic, and fiercely reject any attempt to make God visible or human. Islam rejects any form of idol worship, even if its intention is to get "closer" to God, and rejects the Trinity or any attempt to make God human. "Say, 'He is Allah, the One;Allah, the Eternal, Absolute;He begets not, and neither is He begotten;And there is nothing that can be compared to Him."Qur'an 112:1-4 In Muslim understanding, God is beyond our sight and understanding, yet at the same time "nearer to us than our jugular vein" (Qur'an 50:16). Muslims pray directly to God, with no intermediary, and seek guidance from Him alone, because "...Allah knows well the secrets of your hearts" (Qur'an 5:7). "When My servants ask thee concerning Me,I am indeed close (to them).I respond to the prayer of every suppliantwhen he calls on Me.Let them also, with a will,Listen to My call, and believe in Me,that they may walk in the right way."Qur'an 2:186 In the Qur'an, people are asked to look around them for the signs of Allah in the natural world. The balance of the world, the rhythms of life, are "signs for those who would believe." The universe is in perfect order: the orbits of the planets, the cycles of life and death, the seasons of the year, the mountains and the rivers, the mysteries of the human body. This order and balance are not haphazard nor random. The world, and everything in it, has been created with a perfect plan, by the One who knows all. Islam is a natural faith, a religion of responsibility, purpose, balance, discipline, and simplicity. To be a Muslim is to live your life remembering God and striving to follow His merciful guidance. [...]

Male Circumcision and Islam


Assalamualaykum to all brothers and sister over the world, I'm so sorry because its take a long time to update this blog because of my commitment with other things which need my concern. This time, we will to know more about circumcision. Circumcision involves the removal of some or all of the foreskin from the penis. Specifically, the foreskin refers to the retractable double-layered fold of skin that covers the penis. Many of those who are circumcised are done so while they are still infants, although there are a small percentage of those who are circumcised as adults. When an infant is circumcised, a small clamp called a Gompo Clamp is generally used, thereby ensuring that the glans penis is protected and that the bleeding is stopped quickly. After the foreskin has been securely clamped, a scalpel is then used to remove the part of the foreskin that is in the flat, or upper, part of the clamp. The procedure can take as little as a few minutes, and in order to protect the child from any unwanted injury or discomfort, a small dose of anesthesia is applied to the area. Although historians generally disagree as to when the first circumcision took place, many believe that it originated in the Heliolithic culture some 15,000 years ago. Whether it branched off to different cultures or, conversely, arose in various cultures independently is also up for scholarly debate, but the Egyptians were the first to document the act. In the Jewish religion, the act of circumcision is performed in a ceremony known as a bris, where a figure known as a mohel performs the actual cutting of the foreskin. It usually takes place on the eighth day of the infant’s life unless. In Islam, circumcision is an integral part of the religion. The prescription of circumcision for Muslims is reported in several hadiths: Prophet Muhammad (peace and blessings of Allaah be upon him) said: ‘The (characteristics of) the fitrah are five: circumcision, shaving the pubic hair, trimming the moustache, cutting the fingernails and plucking the armpit hairs" (Sahih al-Bukhari). Fitrah is defined as the natural state of man. The following words have been recorded in another hadith "get rid of the hair of disbeliefand perform circumcision" (Musnad Ahmad). Rasulullah (peace and blessings of Allaah be upon him) said: "Whoever accepts Islam should have his circumcision perfomed." (Talkhis al-Habir) It has been reported in hadith that the recommended time for circumcision to be performed for a newborn baby is the seventh day. "The Prophet (peace and blessings of Allaah be upon him) performed the Aqiqah of al-Hassan and al-Hussain and circumcised them on the 7th day." (Reported by al-Baihaqee & Tabaraanee). It is important however to remember that the timing is only a recommendation and it is still permissible to perform circumcision after the seventh day if for example the day has been missed. There are several scientific benefits of circumcision. For one thing, because the foreskin adds a larger surface area to the penis, the rate of infection can increase drastically, causing serious complications for people of all ages. Having it removed, however, drastically decreases the rate of infection. Moreover, during sexual intercourse, the foreskin and prepuce, which is the retractable piece of skin that covers the genitals, are prone to trauma, making it easier for harmful bacteria – such as the HIV virus, for instance – to enter the blood stream. Of course, as we all know, the HIV disease generally leads to AIDS which, at this point, is virtually incurable. Other proven medical benefits of circumcision include protection of the female partner against cancer of the cervix, protection against cancer of the penis and prevention of urinary tract infections. Some argue that circumcision is extremely painful and, consequently, one should not have the procedure preformed. This, however, is untrue, as there are a number of different anesthetics that can be applied – and that are applied – during circumcision to curtail the pa[...]

The 99 Names and Attributes of Allah (God)


It is not possible for me to perfectly translate the names and attributes of Allah from their original Arabic into English. However, here are some fairly close explanations for your knowledge. Allah: He who has the Godhood which is the power to create the entities. Ar-Rahman: The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter. Ar-Rahim: The One who has plenty of mercy for the believers. Al-Malik: The One with the complete Dominion, the One Whose Dominion is clear from imperfection. Al-Quddus: The One who is pure from any imperfection and clear from children and adversaries. As-Salam: The One who is free from every imperfection. Al-Mu'min: The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him. Al-Muhaymin: The One who witnesses the saying and deeds of His creatures. Al-'Aziz: The Defeater who is not defeated. Al-Jabbar: The One that nothing happens in His Dominion except that which He willed. Al-Mutakabbir: The One who is clear from the attributes of the creatures and from resembling them. Al-Khaliq: The One who brings everything from non-existence to existence. Al-Bari': The Creator who has the Power to turn the entities. Al-Musawwir: The One who forms His creatures in different pictures. Al-Ghaffar: The One who forgives the sins of His slaves time and time again. Al-Qahhar: The Subduer who has the perfect Power and is not unable over anything. Al-Wahhab: The One who is Generous in giving plenty without any return. Ar-Razzaq: The One who gives everything that benefits whether Halal or Haram. Al-Fattah: The One who opens for His slaves the closed worldy and religious matters. Al-'Alim: The Knowledgeable; The One nothing is absent from His knowledge. Al-Qabid: The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy. Al-Basit: see above Al-Khafid: The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment. Ar-Rafi': see above Al-Mu'iz: He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degradeswhoever He willed, hence there is no one to give Him esteem. Al-Muthil: see above As-Sami': The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ. Al-Basir: The One who Sees all things that are seen by His Eternal Seeing without a pupil or any otherinstrument. Al-Hakam: He is the Ruler and His judgment is His Word. Al-'Adl: The One who is entitled to do what He does. Al-Latif: The One who is kind to His slaves and endows upon them. Al-Khabir: The One who knows the truth of things. Al-Halim: The One who delays the punishment for those who deserve it and then He might forgive them. Al-'Azim: The One deserving the attributes of Exaltment, Glory, Extolement,and Purity from all imperfection. Al-Ghafur: The One who forgives a lot. Ash-Shakur: The One who gives a lot of reward for a little obedience. Al-'Aliyy: The One who is clear from the attributes of the creatures. Al-Kabir: The One who is greater than everything in status. Al-Hafiz: The One who protects whatever and whoever He willed to protect. Al-Muqit: The One who has the Power. Al-Hasib: The One who gives the satisfaction. Aj-Jalil: The One who is attributed with greatness of Power and Glory of status. Al-Karim: The One who is clear from abjectness. Ar-Raqib: The One that nothing is absent from Him. Hence it's meaning is related to the attribute ofKnowledge. Al-Mujib: The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him. Al-Wasi': The Knowledgeable. Al-Hakim: The One who is correct in His doings. Al-Wadud: The One who loves His believing slaves and His believing slaves love Him. His love to His slavesis His Will to be merciful to th[...]

A Muslim Celebration


Muslims have two major celebrations in the year. Both are called Eid. Eid Al-Fitr, or the Celebration of Breaking the Fast, marks the end of Ramadan. Ramadan is the month of fasting.Eid Al-Fitr is the celebration that comes at the end of Ramadan. Ramadan is a month of fasting, every day from dawn until sunset. The Islamic Calendar follows the moon and so each year, the dates are shifted forwards by about eleven days in the normal calendar. Ramadan is the ninth month of the Muslim year, and is followed by Syawal. The first three days of Syawal are the Eid days.When it isThis year, (2007) the first day of Eid was fell on October 3 in most countries and today its already on Syawal 22. The reason it differs from country to country is the calendar. It is a little bit complicated, but each month has either 29 or 30 days. On the 29th night of the month, people look for the new moon. If it is spotted, then he month has 29 days, and the next day is the start of a new month. If it is not spotted the month continues on for a 30th day, and then the new month starts. These days, astronomers can predict the months and phases of the moon very accurately, but it is still traditional for the moon to be spotted by someone. So, if the sky is overcast over an entire country, even if the moon is there, it can’t be seen and the month continues for one more day.What it isEid Al-Fitr is all about celebrating the good things that we have received, God’s (Allah’s) bounty and our family and friends. Every household who can afford it must pay a form of tax or zakat in the days leading up to Eid. It is a very small amount, and is paid for each person in the family. Traditionally the tax was in the form of food, although most people now give the equivalent in money. The money or food is given to poor people and whom which need in eight categories, so that they can celebrate Eid, too. The tax is not collected by anyone, and no one is forced to pay it, but it is required as a religious act, and almost everyone pays.The CelebrationMany people decorate their houses for Eid one or two week before Eid. This is rather an odd thing, since no one is sure when Eid is, until the last minute, and some of the preparation are put up very late on the last day of the month.Everyone has bought the new clothes for Eid in the month of Ramadan . The last few nights of Ramadan it is almost impossible to get into the shops, as everyone is buying their clothes. A complete outfit is normal, right down to the shoes, and even the headscarves for the women.On the morning of Eid, everyone gets up very early to go to the prayers. These are special prayers, held only at Eid. They are held only in very big mosques, or in large open areas, such as football stadiums. They are held about 80 minutes after sunrise, so in the summer months it is very early.At the morning before the prayer Islam encourage its follower to eat minimum breakfast at their home. After the prayers some of go home waiting for their relative, neighbours and friends. And also some of them go out for visit. Then the celebrations really begin. It isn’t common for children to receive gifts. Instead they receive money. The money should be in the form of a brand new bank note or coins. The amount given is small, usually in the region of about $2 or $3, but still they get plenty. Everyone who visits the children, or everyone whom they visit, gives then the gift of money. In a large extended family, with lots of friends, the children can end up with a small fortune!Sometime around midmorning people start to go out visiting. They visit neighbors and friends in the morning. At each visit special cakes are eaten, and the children receive their money. The visits are very short as there are plenty to make. Dinner is spent with family. The traditional meal varies from country to country, the only standard thing being the special cakes. Each day of the holiday is spent with a different branch of the family, so that everyone gets visi[...]

Fasting is Good for Health


Fasting has its advantages from the point of view of health and hygiene. Islam wants a Muslim to be healthy, clean, alert, agile and energetic. "Fast to be healthy," had said the Prophet (s.a.w.). And physicians today acknowledge the many benefits of fasting that ensure health and the soundness of one's body and mind. Some of these positive points have a direct influence on psychology and physique of the fasting individual. Fasting has been found to be an effective treatment for psychological and emotional disorders. It helps a person to firm up his will, cultivate and refine his taste and manners, strengthen his conviction of doing good, avoid controversy, petulance and rashness, which all contribute towards a sane and healthy personality. Besides nurturing resistance and ability to face hardships and endurance, fasting reflects on outward physical appearance by cutting out gluttony and getting rid of excess fat. The benefits of fasting on health do not stop there but are instrumental in alleviating a number of physical diseases, including those of the digestive systems, such as chronic stomachache, inflammation of the colon, liver diseases, indigestion, and conditions such as obesity, arteriosclerosis, high blood pressure, asthma, diphtheria and many other maladies. A Swiss physician Dr. Barsilus noted that: The advantages of hunger as a remedy exceed those ingesting medicine several times. As readers are well aware, several physicians advise patients to skip meals, sometimes for a few days, before prescribing them a controlled diet. Generally speaking, fasting hastens the destruction of the decaying tissues of the body by means of hunger, and then builds new tissues through nutrition. This is why some scientists suggest that fasting should be regarded as an effective means of restoring youthfulness and longevity. However, Islam exempts from fasting sick and old people whose health is bound to deter. But fasting should have its regulations too, and not simply the inorderly skipping meals, that is bound to harm health and stamina, rather than improving them. Here again Islam provides the answer, and in order to realize the benefits of fasting, it recommends the late midnight meals called 'Sahur' (before the formal start of a fast) and the breaking of the fast at the time prescribed. Of course, to ensure good health one should abstain from gluttony after breaking fast. The Glorious Month of Ramadan The holy month of Ramadan enjoys a special importance in the Islamic calendar. As the Holy Prophet (s.a.w.) said: "It is Allah's Own month." It is the chief of all months and the most glorious one. As we already know, 'Fasting' is one of the important pillars of Islam and it is the very month of Ramadan during which fasting has been made obligatory for all adults and sane Muslims. By fasting during Ramazan, a Muslim besides discharging an obligation imposed upon him by Allah, becomes entitled to great reward in the Hereafter. On the other hand, any lapse in the matter amounts to a great sin. Fasting is an article of worship, the knowledge about the performance or otherwise whereof rests only with Allah and the person concerned. Hence, it is Allah alone who will reward that person for it, on the Day of Judgement. The blessings of Ramadan are not limited to fasting alone, because the performance of all sorts of worship and good deeds during this month, is also a source of great Divine favor. The revelation of the Holy Qur'an commenced during this very month and it is therefore the duty of every Muslim to read and try to understand the meaning of the Holy Qur'an and [...]

Muslim and Masjid al-Aqsa


For whom which still confuse about the difference between masjid al-Aqsa and Masjid Al-Qubbah al-Sakhrah at Baitul Muqaddis, Palestine, all of you are invite to see and read here to know more.
Have a nice day to all.

First Day of Ramadhan 1428 Hijriah


Today is the first day of Ramadhan 1428 Hijriah. Ramadhan is the ninth month of the Islamic lunar calendar. Muslims consider this whole month as a blessed month which already mention by al-Quran and Hadith of Prophet Muhammah (pbuh) . They fast during the days of this month and make special prayers at night which called Tarawih Pray. Islam also want and suggested the follower to give more charity and do extra righteous deeds also.

Also, in this Holy Month, The Prophet Muhammad (pbuh) received the first revelation of Al-Qur'an with Surah al-Alaq. Ramadhan is the month of celebration as well as the month of education to make our self more discipline and have a good self-control. Muslims always wait for the first day of Ramadhan to come. Its already came and hopefully we could be the best and give the best obligation to Almighty Allah.

For all muslim brothers and sisters over the world " happy Ramadhan fasting" and hopefully Allah will bless all of us. Give the best of the best to Almighty Allah and also to all the muslim nation over the world.

The Real al-Aqsa Mosque in Palestine


(image) Prophet Solomon (peace be upon him) which in Arabic we called him as ‘Sulaiman', built a mosque, a long, long time ago, on Mt. Moriah in Jerusalem.

He dedicated it to the worship of Allah s.w.t. the One True God. Like his father, Prophet David(Dawood in Arabic) (peace be upon him) , he was a prophet and a messenger, calling all humanity to the worship of Allah s.w.t. and to establish piety on the earth.

Now, all these years later and its nowadays, there is some confusion about the site of the real al-Aqsa mosque. In the eastern part of Jerusalem is the Old city, a quadrangular area built on two hills. Within the wall there are four quarters. The Muslim quarter, on the east, contains the Haram al-Sharif, within which are the ‘Dome of the Rock' and the ‘Mosque of al Aqsa'. Both places are sacred sites for Muslims. However it is around the Mosque of Al Aqsa that the confusion lies.

Whenever mention is made in the local or international media pertaining to Al Aqsa, a picture of the ‘Dome of the rock' will appear. These two mosques lie within a rather close proximity to each other but they bear little resemblance. All over the world, we can find pictures of the ‘Dome of the rock' under the heading ‘Al Aqsa' , to the point that people aren't really sure anymore, which is which.

The difference however, is clear and simple. The ‘Dome of the rock' bears the sacred rock that Prophet Mohammed (peace be upon him) stood on when he went on the ascension to the Sidratul Muntaha, while Al Aqsa mosque lies on the site of the original mosque of Prophet Solomon (Sulaiman) (peace be upon him). Islam reveres both Jewish and Christian traditions, as these two religions belong to its traditions.

Actually Al Aqsa Mosque was the original qiblat (The direction ofMuslim prayers), which was later changed during the time of Prophet Mohammed (peace be upon him) to the Ka'ba at Mecca al Mukarramah.

The reason for the deliberate dispersion of false information is also clear and simple. By focusing attention on the ‘Dome of the rock' under the label of Al Aqsa, all the Muslim people all over the world will not know when the real Al Aqsa mosque finally disappears.

Source - The Best Way Of Life

Becoming a Muslim


Accepting Islam as a way of life or become to be a Muslim is not only the declaration of the Islamic faith by recite syahadah but it also includes changing one's thinking, life style, behavior and also we will meet new friends. We need to turning the old habits into new habits except the positive habits which already accepted by Islam. We also will meeting new people and trying to understand where one fits in.

All the events and experiences that a person faces before, during and after becoming a Muslim, come together to mould them into the person they are. The following are real life accounts of people's past and present circumstances that led to their final acceptance of Islam.



What is the statement in al-Quran about Muslims? This is the statement which was promised by Allah to All true Muslims

"True believers are those whose hearts feel fear when Allah is mentioned, and their faith increases in strength when the revelations of Allah are recited to them, and who trust in their Lord. Who establish regular prayers and spend of that We have bestowed on them, such are indeed the true believers. For them are grades of honour and forgiveness from their Lord, and a bountiful provision will be made for them." [The Holy Qur'an, Surah 8:2-4]

Muslim world and Fatwa


What is a Fatwa?

Definition of A fatwa is an Islamic religious ruling, a scholarly opinion on a matter of Islamic law.

A fatwa is just could issued by a recognized religious authority in Islam. But since there is no hierarchical priesthood or anything of the sort in Islam, a fatwa is not necessarily "binding" on the faithful. The people who pronounce these rulings are supposed to be knowledgeable, and base their rulings in knowledge and wisdom. They need to supply the evidence from Islamic sources for their opinions, and it is not uncommon for scholars to come to different conclusions regarding the same issue.

As Muslims, we look at the opinion, the reputation of the person giving it, the evidence given to support it, and then decide whether to follow it or not. When there are conflicting opinions issued by different scholars, we compare the evidence and then choose the opinion to which our God-given conscience guides us.

Fiqh of Islam


The Arabic word fiqh means knowledge, understanding and comprehension. It refers to the legal rulings of the Muslim scholars, based on their knowledge of the shari`ah; and as such is the third source of rulings. The science of fiqh started in the second century after Hijrah, when the Islamic state expanded and faced several issues which were not explicitly covered in the Qur'an and Sunnah of the Prophet (pbuh).

Rulings based on the unanimity of Muslim scholars and direct analogy are binding. The four Sunni schools of thought, Hanafi, Maliki, Shafi'i and Hanbali, are identical in approximately 75% of their legal conclusions. Variances in the remaining questions are traceable to methodological differences in understanding or authentication of the primary textual evidence. Differing viewpoints sometimes exist even within a single school of thought.

Shari'ah in Muslim Life


The Arabic word shari`ah refers to the laws and way of life prescribed by Allah (SWT) for his servants. The shari`ah deals with the ideology and faith; behavior and manners; and practical daily matters. "To each among you, we have prescribed a law and a clear way. (Qur 'an 5:48) Shari`ah includes the Qur'an and the sunnah of the Prophet (saas). The Qur'an is the direct word of Allah (SWT), and is the first most important source of guidance and rulings. The Sunnah of the Prophet (pbuh) is the second source of guidance and rulings. The sunnah is an inspiration from Allah (SWT), but relayed to us through the words and actions of the Prophet (pbuh), and his concurrence with others' actions. The sunnah confirmed the rulings of the Qur'an; detailed some of the concepts, laws and practical matters which are briefly stated in the Qur'an (e.g. definition of Islam, Iman, and Ihsan, details of pray, types of usury); and gave some rulings regarding matters not explicitly stated in the Qur'an (e.g. wearing silk clothes for men).

1-Qur'an - Ideology and faith, Behavior and manners

Practical manners

  • Articles of worship
  • Day-to-day activities

Pertaining to family, business,penal code, government,international law,economy and etc.

2-Sunnah of the prophet- Sayings, Actions, Concurrence with others' actions, and the Characteristics of the Prophet Muhammad.

The Sources of Islamic Law


The law in Islam is based upon these four main sources: The Qur'an All of Muslims believe the Qur'an to be the direct words of Allah, as revealed to and transmitted by the Prophet Muhammad. All sources of Islamic law must be in essential agreement with the Qur'an, the most fundamental source of Islamic knowledge. When the Qur'an itself does not speak directly or in detail about a certain subject, Muslims only then turn to alternative sources of Islamic law. The SunnahSunnah is the traditions or known practices of the Prophet Muhammad, many of which have been recorded in the volumes of Hadith literature. The resources include many things that he “said, did, or agreed to” and he lived his life according to the Qur'an, putting the Qur'an into practice in his own life. During his lifetime, the Prophet's family and companions observed him and shared with others exactly what they had seen in his words and behaviors - i.e. how he performed ablutions, how he prayed, and how he performed many other acts of worship. People also asked the Prophet directly for rulings on various matters, and he would pronounce his judgment. All of these details were passed on and recorded, to be referred to in future legal rulings. Many issues concerning personal conduct, community and family relations, political matters, etc. were addressed during the time of the Prophet, decided by him, and recorded. The Sunnah can thus clarify details of what is stated generally in the Qur'an. Ijma' (consensus) In some situations when Muslims have not been able to find a specific legal ruling in the Qur'an or Sunnah, the consensus of the community is sought (or at least the consensus of the legal scholars within the community). The Prophet Muhammad once said that his community (i.e. the Muslim community) would never agree on an error. Qiyas (analogy) In cases when something new which needs a legal ruling, but has not been clearly addressed in the other sources, judges may use analogy, reasoning, and legal precedent to decide new case law but it still must follow the guide from Quran and Sunnah. This is often the case when a general principle can be applied to new situations. [...]

Prophets of Islam


Why has God sent prophets? What is the prophet’s task. Islam teaches that God has sent prophets to humanity, in different times and places, to communicate His message. Since the beginning of time, God has sent His guidance through these chosen people. They were human beings who taught the people around them about faith in One Almighty God, and how to walk on the path of righteousness. Some prophets also revealed God's Word through the holy books of revelation. What message have the prophets brought to human beings? Muslims believe that all prophets gave guidance and instruction to their people about how to properly worship God and live their lives. Since God is One, His message has been one and the same throughout time. In essence, all prophets taught the message of Islam, to find peace in our life through submission to the One Almighty Creator, to believe in God and to follow His guidance. What does the Allah says in Qur'an about these prophets? "The Messenger believes in what has been revealed to him from his Lord, as do the men of faith. Each one of them believes in God, His angels, His books, and His Messengers. They say: “We make no distinction between one and another of His Messengers.' And they say: “We hear, and we obey. We seek Thy forgiveness, Our Lord, and to Thee is the end of all journeys.” (Al-Baqarah, 2:285) What prophets are named in the Qur'an? There are 25 prophets mentioned by name in the Qur'an, which all the Muslims must know although there were many more in different times and places. Among the 25 prophets that Muslims honor are: AdamIdris (Enoch)Nuh (Noah)HudSalehIbrahim(Abraham)Isma'il (Ismael)Ishaq (Isaac)Lut (Lot)Ya'qub (Jacob)Yusuf (Joseph)Shu'aibAyyub (Job) Musa (Moses) Harun (Aaron) Dzulkifl (Ezekiel) Dawud (David) Sulaiman (Solomon) Ilias (Elias) IlYasa (Elisha) Yunus (Jonah) Zakariyya (Zechariah) Yahya (John)Isa (Jesus)Muhammad (PBUH)[...]

Daily Life Of a Muslim


While often seen as a radical or extreme religion, all the Muslims consider Islam to be the middle road. Muslims don't live life with complete disregard for God or religious matters, but nor do they neglect the world to devote themselves solely to worship and prayer. Muslims strike a balance by fulfilling the obligations of and enjoying this life, while always mindful of their duties to Allah and to others. These are the things:
  • Morals and manners
  • Business ethics
  • Modesty in dress and behavior
  • Dietary rules
  • Marriage
  • Care of children and elderly
  • Racism and prejudice
  • Relations with non-Muslims

The knowledge of our God


How to acquire the know-ledge and belief in God, His attributes, His Law, and the Day of Judgment? As a human being, we have already referred to countless manifestations of God around us and in our own selves, which bear witness to the fact that there is one and only one creator and Governor of this universe and it is He Who controls and directs it. These witnesses reflect the divine attributes of the creator: His great wisdom, His all-embracing knowledge, His omnipotence, His mercy, His all-sustaining power, His force major-in short, His attributes can be traced everywhere in His work. But man’s intellect and his capacity to attain knowledge have erred in observing and understanding them. These are all manifest and clear and our eyes are open to read what is writ large on the creation. But here men have erred. Some of them have declared that there are two gods others began to profess belief in trinity, and still others succumbed to polytheism. Some began nature-worship and others divided into multifarious deities: gods of rain, air, fair, death, etc. As such, although the manifestations of God were quite clear, human reason has faltered on various counts and failed to see the reality in its true perspective. It met deception after deception and resulted in nothing but confusion of thought. We hardly need dilate here on these errors of human judgment. Similarly, with regard to life after death men have put forward many erroneous notions; for instance, that man is reduced to dust after death and will not rise to life again; or that man is subject to a process of continuous regeneration in this very world and is punished or rewarded in the oncoming cycles of life. Even greater difficulty arises when we come to the question of the code of life. To formulate a complete and balanced code of life that should conform to God’s pleasure merely with the help of human reason, is an extremely difficult task. If a man is equipped with the highest faculties of reason and intellect and he possesses matchless wisdom and experience of many years of deliberation, even then the chances of his formulating right views on life and existence are not very promising. And even if, after a lifelong deliberation, he succeeds in that he will still lack in the confidence that he has really discovered the truth and adopted the right path. Although the fullest and fairest test of man’s wisdom, reason, and knowledge might have been to leave him to his own resources without any external guidance so that he those who, through their own sagacious siftings and strivings, might have reached truth and righteousness would have won success and salvation, while those not reaching them would have failed. God, how- ever, spared His human creatures such a hard test. Through His grace and benevolence He raised for mankind men from among themselves to whom He imparted the true knowledge of His attributes, revealed to them His Law and the Right Code of Living, gave them the knowledge of the meaning and purpose of life and of the life after death and thus showed them the way by pursuing which man can achieve success and eternal bliss. These chosen man are the Messengers of God-His prophets. God has communicated knowledge and wisdom to them by means of wahy (revelation), and the book containing the Divine communications is called the Book of God, or the word of God. Now the test of man’s Wisdom and intellect lies in this: does he recognize God's Messenger after thoroughly observing his pure and pious life and carefully studying his noble and flawless teachings? The man who possesses right wisdom and sound common sense would [...]

The Meaning of Muslim Faith


The Muslim "Faith" is what we have defined in the foregoing discussion as ‘Knowledge and belief’. The Arabic word Iman, which we have rendered in English as faith, literally means ‘to know’, ‘to believe’, and ‘to be convinced beyond the least shadow of doubt’. Faith, thus, is firm belief arising out of knowledge and conviction. And the man who knows and reposes unshakable belief in the unity of God, in His Attributes, in His Law and the Revealed Guidance, and in the Divine code of Reward and punishment is called Mukmin (faithful). This faith invariably leads man to a life of obedience and submission to the will of God. And one who lives this life of submission is known as Muslim. This should clearly bring home the fact that without faith (Iman) no man can be a true Muslim. It is the indispensable essential; rather, the very starting point, without which no beginning can be made. The relation of Islam to Iman is the same as of a tree to its seed. As a tree cannot sprout forth without its seed, in the same way it is not possible for a man, who has no belief to start with, to become a ‘Muslim’. On the other hand, just as it can happen that, in spite of sowing the seed, the tree may not grow for a multiple of reasons, or if it sprouts, its growth may be impaired or retarded, in the same way, a man may have faith, but due to a number of weaknesses, he may not become a true and staunch Muslim. Thus we find that faith is the starting point and leads man to the life of submission to God, and that a man cannot become a Muslim without faith. On the contrary, it is possible that a man may have faith but, because of the weakness of his will power, poor training, or bad company, he may not be living the life of a true Muslim. As such, from the viewpoint of Islam and Iman, all men may be classified into four categories: Those who have firm faith-a faith that makes them absolutely and whole-heartedly submit to God. They follow the way of God and devote themselves heart and soul to seek His pleasure by doing all that He likes and by avoiding all that He dislikes. In their devotion they are even more fervent that is the common man in pursuit of wealth and glory. Such men are true Muslim.Those who do have faith, who believe in God, His Law and the Day of Judgment, but whose faith is not deep and strong enough to make them totally submit to God. They are far below the rank of true Muslims deserve punishment for their defaults and misdeeds, but they are still a Muslim. They are defaulters and wrongdoers but not rebels. They acknowledge the Sovereign and His Law and, although they are violating the Law, they have not revolted against the Sovereign. They admit its supremacy and their own guilt. Thus they are guilty and deserve punishment, but Muslims they remain.Those who do not possess faith at all. These people refuse to acknowledge the sovereignty of God and are rebels. Even if their conduct is not bad and even if they are not spreading corruption and violence, they remain rebels and their apparent good deeds are of little value. Such men are like the outlaws. And as, even if any action of an outlaws is in consonance with the law of the land, he does not become a loyal and obedient citizen, in the same way the apparent good of those who revolt against God cannot compensate for the gravity of the real wrong, revolt, and disobedience. Those who neither possess faith nor do good deeds. They spread disorder in the world and perpetrate all kinds of violence and o[...]

Muslim And Obedience to the GOD


ISLAM means obedience to the God. Muslim means follower which obey to the god.And it is a matter of common sense that this obedience cannot ensure in full measure unless man knows certain basic facts of live and reposes firm faith in them. What are those facts? And what are the primary essentials, which a man must know to fashion his life, in accordance with the Divine Way? First of all, we should have unshakable belief in the existence of God, for unless a man has a firm and unalloyed faith in God’s existence, how can he render obedience to Him? Then we must know the attributes of God. It is the knowledge of the attributes of God, which enables man to cultivate in him the nobles of human qualities and to fashion his life in virtue and godliness. If a man dose not know that there is one and only one God Who is the Creator, the ruler, and the Sustainer of the universe and there is none else to share with Him even a shred of the Divine power and authority, he may fall a prey to false god’s and offer his homage to them solicit their favor. But if he knows the divine attribute of tauhid (oneness of God), there is not the least possibility of his falling a prey to this illusion. Similarly, if a man knows that God is omnipresent and omniscient and He sees, hears, and knows everything that we do in public or in private-nay, even our unexpressed thoughts!-then how can he afford to be indulgent and disobedient to God? He will feel that he is under eternal vigil and will, therefore, behave in the most appropriate way. But he who is not aware of these attributes of God may be misled, because of his ignorance, into God’s disobedience. So is the case with all other attributes of God. the fact is that the qualities and attributes which a man must possess, if he wants to pursue the way of Islam, can be cultivated and developed only out of profound knowledge of the attributes of God. It is the knowledge of God’s attributes, which purifies a man’s mind and soul, his beliefs, morals, and actions. And a mere cursory acquaintance with or just an academic knowledge of these attributes is not sufficient for the task ahead-there must be an unflinching conviction firmly rooted in the mind and heart of man so that he may remain immune from insidious doubts and perversions. Moreover, we also must know in detail the way of living by following which one can seek the pleasure of God. Unless a man knows the likes and dislikes of God, how can he choose and adopt the one and reject the other? If a man has no knowledge of the Divine Law, how can he follow it? Thus the knowledge of the Divine Law and the Revealed code of Life is also extremely essential in this respect. But here, again, mere knowledge will not suffice. Man must have full confidence and conviction that it is the Divine Law and that his salvation lies in following this code alone. For knowledge without this conviction will fail to spur man to the Right Path and he may be lost in the blind alley of disobedience. Finally, we must also know the consequence of be-life and obedience and those of disbelief and disobedience. He must know what blessings would be showered upon him if he chooses God’s way and leads a life of purity, virtue, and obedience. And he must also know what evil and harrowing consequences would follow if he adopts the way of disobedience and revolt. Thus the knowledge of life after death is absolutely essential for this purpose. Man must have an unwavering belief in the fact that death does not mean the end of life; that there will be resurrection and he will be brought to th[...]

The Islamic Concept of Life


The main characteristic of Islam is that it makes no distinction between the spiritual and the secular in life. Its aim is to shape both individual lives as well as society as a whole in ways that will ensure that the Kingdom of Allah may really be established on earth and that peace, contentment and well-being may fill the world. The Islamic way of life is thus based on a unique concept of man’s place in the universe. That is why it is necessary that, before we discuss the moral, social, political and economic systems of Islam, we should have a clear idea of what that concept is. Basic Principles 1. Allah, who is the Creator, the Ruler and the Lord of the universe, has created man and provided him with a temporary home in that part of His vast kingdom which is the earth. He has endowed man with the faculties of thinking and understanding, and has given him the power to distinguish right from wrong. Man has also been invested with free will and the power to use the resources of the world however he likes. That is, man has a measure of autonomy, while being at the same time Allah’s representative on earth. 2. Before assigning to man this vicegerency (Khilafat), Allah made it clear to him that He alone as the Lord, the Ruler and the Deity. As such, the entire universe and all the creatures in it (including man) should submit to Him alone. Man must not think himself totally free and must realise that this earth is not his permanent abode. He has been created to live on it only for a probationary period and, in due course, he will return to his Lord, to be judged according to the way he has spent that period. The only right course for man is to acknowledge Allah as the only Lord, the Sustainer and the Deity, and to follow His guidance and His commands in all he does. His sole objective should be to merit the approval of Allah. If man follows a course of righteousness and godliness (which he is free to choose and follow) he will be rewarded in this world and the next: in this world he will live a life of peace and contentment, and in the Hereafter he will qualify for the heaven of eternal bliss, al-Jannah. If he chooses to follow the course of godlessness and evil (which he is equally free to choose and follow), his life will be one of corruption and frustration in this world, and in the life to come he will face the prospect of that abode of pain and misery which is called Hell. 3. After making this position clear, Allah set man on earth and provided the very first human beings (Adam and Eve) with guidance as to how they were to live. Thus man’s life on this earth did not start in utter darkness. From the beginning a bright torch of light was provided so that humanity could fulfill its glorious destiny. The very first man received revealed knowledge from Allah Himself, and was told the correct way to live. This code of life was Islam, the attitude of complete submission to Allah, the Creator of man and the whole universe. It was this religion which Adam, the first man, passed down to posterity. But later generations gradually drifted away from the right path. Either they lost the original teachings through negligence or they deliberately adulterated and distorted them. They associated Allah with innumerable human beings, material objects and imaginary gods. Shirk (polytheism) became widespread. They mixed up the teachings of Allah with myths and strange philosophies and thus produced a jumble of religions and cults; and they discarded the God-given principles of personal and social morality, the Shari‘[...]



The word "fitnah" may denote supplication to Allah Almighty not to render our enemies overwhelm and have victory on us and not to lead us astray from the right and truth in our sayings and actions because, then, other people will contempt and deride our religion not seeing in us a good example or a straightforward conduct. One verse that referred to this meaning is: 'Moses said: " O my people! If ye do (really) believe in Allah, then in Him put your trust if ye submit (your will to His)". They said: "In Allah do we put out trust. Our Lord make us not a trial for those who practise oppression; and deliver us by Thy Mercy from those who reject (Thee)."' (Surat Yunus: 84- 86). This verse means that Moses (peace be upon him) said to true believers in his people by way of ensuring their faith, after seeing oppression inflicted upon them: O people! If you truly believed in Allah and verily submitted yourselves to Him, then, on Him only depend and hold only to His side and care: Whoever depends on Allah and seeks His guidance, Allah always supports him and leads him to victory. The Qur'an then tells us that those true believers of the people of Moses (peace be upon him) answered him sserting their deep belief saying: "In Allah do we put out trust. Our Lord make us not a trial for those who practice oppression" meaning that in their reply to their prophet Moses (peace be upon him) they said that they depended on and trusted Allah alone in all their matters, so Allah Our Lord ! we are asking you not to place us in defeat weakness in front of those oppressors by giving them power over us because then, they would think they are on the right path and that we are deluded and following the wrong pathfor - in their allegations- if we were right they would not have power and be victorious over us. They added to this supplication another more explicit one seeking this hope in shunning away disbelievers and their mischief from them. They said: "and deliver us by Thy Mercy from those who reject (Thee)", meaning that Our Lord we do not only ask You not to make of us a trial for them, we further ask you to deliver us from their evil and from the mischief of disbelievers. We also ask you to give our ord supremacy over theirs. Imam Al-Shaukany (may Allah be pleased with him) said that the form of supplication they used to implore to Allah is an evidence that their concern about the supremacy of religion was greater than that their concern about their own safety. A similar form of supplication is the following verse: " Our Lord! Make us not a (test and) trial for the unbelievers, but forgive us,our Lord! For Thou art the Exalted in Might, the Wise." (Surat Al-Mumtahana: 5). This verse came after Allah Almighty told is about Abraham (peace be upon him), and his allies of true believers to disbelievers from his people: " we are clear of you and of whatever ye worship besides Allah: we have rejected You, and there has risen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him Alone..." (Surat Al- Mumtahana: 4) The supplication in the Surat asserts this meaning of the word "fitnah", meaning "trial" and its past participle " maftuun" meaning " a person suffering a trial" or "under trial". Etymologically the verb "fatana" means to "melt silver". The meaning of the verse is a prayer to Allah by the believers not to render them under trial and torture by those disbelievers by giving them authority and power over them and then they would not be able to meet or forbear. Another[...]



A balanced development of human spirituality is able to be portrayed as a living seed which fertilizes the entire value of Muslims' devotion towards the Creator. Clarifying on this matter, it is apparent that mosques are amongst the most important aspects in a Muslim's life. The significance of mosques has been revealed by Allah as something which is very important since the existence of human race on earth. Allah clarifies this in Ali Imran (3:96) denoting that mosques are the earliest construction made to fulfill human devotion rights towards Allah. The prophet Muhammad (pbuh) further explained the importance of mosques to us by constructing the Quba Mosque. The mosque was built as soon as the prophet reached Madinah's periphery on his emigrate (Hijrah) journey. Prospering a mosque is a sign of piousness of a Muslim towards the Creator. This is clearly mentioned by Allah in At-Taubah (9:8) : "For those who prosper the mosques, they are indeed people who surrender in faith to Allah and the hereafter." A mosque is a symbol of educational institution, mental and physical development, gregariousness and nationalism of a Muslim. In other words, an Islamic country can be formed by the union of Muslims with the jamaah. Due to that, today's Muslim community must perceive further on the significance of mosques as an institution and furthermore initiate in its prosperity. A mosque's function is not solely for praying but is inclusive of the veins and heartbeats of its followers. If we observe the mosque in a narrow perception, as if it is just a prayer's place, it is worried that future generations would have an idea that Islam is just merely prayers, whereas Islam is actually life itself as a whole, inclusive of all aspects of it. The sophistication of a mosque doesn't root from the glitter of its lighting and the profound construction, but it can be remarkable and magnificent if it is prospered with good deeds (ibadah) and all Muslims' activities in it. To turn this into reality all of us must give and make time to be present at the mosque. We don't need to wait for a free time before making the decision to attend the mosque. Time is of essence and it passes by, leaving us and will never return. Therefore the need to squeeze some time in attending the mosque is compulsory, parallel to the time we allot to other obligations. This is to be done without discrimination towards personal and educational background, skin colour, race and language because Islam is meant for all human race. We are not obliged to be at the mosque at all times, but the priority in prospering it should exist in our daily life schedule. Among things which could be done by all Muslims from around the world is to turn a mosque into a "One Stop Centre", where Muslim community will be able to receive benefits from it. We can build budget hotels to cater the needs of stopping-by travelers without discriminating on their race and religion. Other than that we can build up grocery shops, textile and clothing boutiques, laundry services, automotive workshops, petrol pump stations and many others. The running of all these businesses should be based totally on Islamic philosophy and teachings from the organization, financial, administration and other aspects. All of them should be open 24 hours per day due to their significance towards the humanity. If we look at mosques as equal in importance as al[...]



The human body is the most complicated machine in the world. We see with it, hear with it, breathe with it, walk and run with it, and sense pleasure with it. Its bones, muscles, arteries, veins and internal organs are organized with marvellous design, and when we examine this design in detail we find even more amazing facts. Every part of the body, though each may seem to be so different from another, is made up of the same material: cells."We created you, so why do you not confirm the truth? Have you thought about the sperm that you ejaculate? Is it you who create it or are We the Creator?" (Qur'an, 56: 57-59)Cells, each of which is one thousandth of a millimetre, are the structural units that form our body and everything in it. Some of these cells unite to form bones, others to form nerves, the liver, the inner layer of the stomach, the skin or the cornea of the eyeball. Each has the size and shape that exactly meet the requirement of that part of the body. How and when did cells, which have such varied functions, come into being? The answer to this question will take us into a process whose every moment is filled with mystery. All the approximately 100 trillion cells that make up your body today came from the division of one single cell. That single cell which had the same structure as all the cells in your body now, came from the union of your mother's egg cell and your father's sperm cell. In the Qur'an, God sometimes refers to the wonders of the earth and the sky, and sometimes to the mysteries of the creation of living things as various signs of His existence. One of the most important of these signs is His wondrous creation of human beings. In many verses, as a lesson to human beings, God advises them to turn and look at their own creation. He explains in detail how human beings come to be and what stages they pass through. In Sura 56, He tells of human creation: We created you, so why do you not confirm the truth? Have you thought about the sperm that you ejaculate? Is it you who create it or are We the Creator? (Qur'an, 56: 57-59) The essence of a human being composed of 60-70 kilos of flesh and a mass of bones was originally contained in a drop of fluid. It is certainly a wonder that an intelligent, feeling human being with the faculties of speech and hearing and with a remarkably complex physical structure could come into existence from a drop of fluid. This development was certainly not the result of a random process or the operation of chance, but rather of a conscious process of Creation.Allah Said: "We created man from the purest kind of clay; then made him a drop in a secure receptacle; then formed the drop into a clot and formed the clot into a lump and formed the lump into bones and clothed the bones in flesh; and then brought him into being as another creature. Blessed be God, the Best of Creators!" (Qur'an, 23: 12-14) [...]

Muslim Good Character


This includes suppressing one’s anger, and being gentle and humble. Allah Most High has said: Surely, you are of tremendous nature, [68:4] and: Those who suppress their anger, and forgive other people – assuredly, Allah loves those who do good. [3:134] Bukhari and Muslim relate that `Abdallah ibn `Amr, radhiallahu `anhu, said, "The Messenger of Allah, sallallahu `alaihi wa sallam, was never immoderate or obscene. He used to say, ‘Among those who are most beloved to me are those who have the finest character.’" They also narrate that `Aa’isha, radhiallahu `anha, said, "Never was the Messenger of Allah, sallallahu `alaihi wa sallam, given the choice between two things without choosing the easier of them, as long as it entailed no sin. If it did entail sin, he was of all people the most remote from it. Never did he seek revenge for something done against himself; but when the sanctity of Allah was challenged, he would take vengeance for His sake alone." The meaning of good character is the inclination of the soul towards gentle and praiseworthy acts. This may take place in one’s personal actions for Allah Most High, or in actions which involve other people. In the former case, the slave of Allah has an open and welcoming heart for His commandments and prohibitions, and does what He has imposed on him happily and easily, and abstains from the things which He has forbidden him with full contentment, and without the least dissatisfaction. He likes to perform optional good acts, and abstains from many permitted things for the sake of Allah Most High whenever he decides that to abstain in that way would be closer to perfect slavehood to Him. This he does with a contented heart, and without feeling any resentment or hardship.When he deals with other people, he is tolerant when claiming what is his right, and does not ask for anything which is not; but he discharges all the duties which he has towards others. When he falls ill or returns from a trip, and no-one visits him, or when he givse a greeting which is not returned, or when he is a guest but is not honoured, or intercedes but is not responded to, or does a good turn for which he is not thanked, or joins a group of people who do not make room for him to sit, or speaks and is not listened to, or asks permission of a friend to enter, and is not granted it, or proposes to a woman, and is not allowed to marry her, or ask for more time to repay a debt, but is not given more time, or asks for it to be reduced, but is not permitted this, and all similar cases, he does not grow angry, or seek to punish people, or feel within himself that he has been snubbed, or ignored; neither does he try to retaliate with the same treatment when able to do so, but instead tells himself that he does not mind any of these things, and responds to each one of them with something which is better, and closer to goodness and piety, and is more praiseworthy and pleasing. He remembers to carry out his duties to others just as he remembers their duties towards himself, so that when one of his Muslim brethren falls ill he visits him, if he is asked to intercede, he does so, if he is asked for a respite in repaying a debt he agrees, and if someone needs assistance he gives it, and if someone asks for favourable terms in a sale, he consents, all without looking to see how the other person had dealt with him in the past, and to find out h[...]

The Past and The Future of Life


Assalamualaykum My Brothers and My Sisters everywhere,

Your life in the present moment is in between the past and the future. So what has preceded can be rectified by tawbah (repentance), nadam (regret) and istighfar (seeking Allaah’s forgiveness). And this is something that will neither tire you, nor cause you to toil as you would with strenuous labour. Rather it is an action of the heart. Then as regards the future (then it can be corrected) by withholding yourself from sins. And this abandonment is merely the leaving of something and to be at ease from it. This also is not action of the limbs, which requires you to strive and toil.

Rather this is a firm resolve and intention of the heart – which will give rest to your body, heart and thoughts. So as for what has preceded, then you rectify it with repentance. And as for the future – then you rectify it with firm resolve and intention. Neither of these involves any hardship or exertion of the limbs. But then your attention must be directed to your life in the present - the time between two times. If you waste it, then you have wasted the opportunity to be of the fortunate and saved ones.

If you look after it, having rectified the two times – what is before and after it, as we have said – then you will be successful and achieve rest, delight and ever-lasting bliss. However, looking after it is harder than that which comes before and after it, since guarding it involves keeping to that which is most befitting and beneficial for your soul, and that which will bring it success and well-being.