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Preview: Comments on YGB - יג"ב: Reb Tzadok on the Geirus Controversy (sorry it's s...

Comments on YGB - יג"ב: Reb Tzadok on the Geirus Controversy (sorry it's sideways!)

Updated: 2018-04-18T23:48:43.489-04:00


I don't think I'm misunderstanding anthing. Reb Tz...


I don't think I'm misunderstanding anthing. Reb Tzadok is discussing a Ger.

YGB,You misunderstand the Gemara in Shabbos that R...



You misunderstand the Gemara in Shabbos that R' Tzadok quotes: The Gemara is discussing when a person who was Jewish is a mumar (actually his parents were Jewish and raised him in a manner of tinok shenishba, WHERE HE NEVER KNEW OF THE MITZVOS!), and then he returns. It is not talking about a gentile who converts to Judaism. In fact, Shulchan Aruch at the end of YD 266 mentions that a mumar who does teshuva needs Tevila.

But when a complete non-Jew in a case where no gerus ever happened - even if the person thinks he is Jewish and even lives in a Jewish community, he never had any kedushas yisrael, it's absurd that the "Shem Yisrael" R' Tzadok mentions would apply to him.

I don't know why people don't say kabalas hamitzvos is an integral part of geirus. For an indirect source (since the direct sources don't need to be rehashed) see Igros Moshe EH I 27.

The Reb Tzadok essentially says that all you need ...


The Reb Tzadok essentially says that all you need to become Jewish is to accept upon yourself the name Yisroel - even if you are not mekkabel the mitzvos. This is how he explains the phenomenon of a "ger shenisgayer bein ha'akum" who doesn't even know about Shabbos!

Updated version Extra stuffPARSHAS BEHARוַיְדַבֵּר...


Updated version Extra stuffPARSHAS BEHARוַיְדַבֵּר יְהוָה אֶל-מֹשֶׁה בְּהַר סִינַי לֵאמֹר דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם כִּי תָבֹאוּ אֶל-הָאָרֶץ אֲשֶׁר אֲנִי נֹתֵן לָכֶם וְשָׁבְתָה הָאָרֶץ שַׁבָּת לַיהוָה שֵׁשׁ שָׁנִים תִּזְרַע שָׂדֶךָWhat is the significance of seven years? The Matteh Moshe has an interesting answer. The solar Year is 365 days .Within this time period there are 52 Shabbosim. Therefore it comes out that the number of Shabbosim in a Shmitah cycle is 364 days rounded you get the Shmitah year. The Chida has a more exact answer. The Gemara in Brachos says Rava told his students during Nissan and Tishrei don’t come to Yeshiva to learn, work the fields so you have the means to learn for the rest of the year. If you do the math over the six years it adds up to twelve months. Therefore the seventh Year is Shemita.וַעֲשִׂיתֶם אֶת-חֻקֹּתַי וְאֶת-מִשְׁפָּטַי תִּשְׁמְרוּ וַעֲשִׂיתֶם אֹתָם וִישַׁבְתֶּם עַל-הָאָרֶץ לָבֶטַחWhy does the torah change the language from the חוקים to the משפטים by the חוקים it says עֲשִׂיתֶם and by the משפטים it says תִּשְׁמְרוּ? Rabbi Frand offers an interesting Pshat. The difference between a חוק and a משפט is that a חוק is without logic we do it because Hashem told us too. A משפט is a logical law like not murdering or stealing. Now the change in the Posuk makes sense. A חוקwhich we do without logic and are done without reflection into its logical reasoning we say to do it ַעֲשִׂיתֶםor to continue doing it. Then there are משפטים which are logical, but here we are thrown a loop if the logic does not make sense to our modern sensitivities we are no longer so sure. The advocacy for euthanasia is a simple case in point as is abortion, so maybe murder is not so simple after all the a person is suffering, and the child will just be a drain on society. Stealing is also not so simple we all grew up on Robin Hood. His motto was steal from the rich and give too the poor this makes perfect sense to most of us .Now it becomes clear that when it comes to משפטים we have to watch them and make sure we don’t loose our torah Ethics to our modern Sensibilities. וְכִי תֹאמְרוּ מַה-נֹּאכַל בַּשָּׁנָה הַשְּׁבִיעִת הֵן לֹא נִזְרָע וְלֹא נֶאֱסֹף אֶת-תְּבוּאָתֵנוּ.The question seems to be wrong, in the seventh year we eat the crop of the sixth year so what is the posuk asking what will be in the seventh year, it is the wrong question? The Sefer Peh Kodesh has an amazing Psychological insight. The Gemara in Yoma saysאינו דומה מי שיש לו פת בסלו למי שאין לו פת בסלו .That means that a person who knows that he is provided for in the future is more psychologically fulfilled. Now we understand the Posuk easily. It is talking about the seventh year but since in his mind he is concerned about the upcoming year he is unfulfilled so Hashem in the next posuksays וְצִוִּיתִי אֶת-בִּרְכָתִי לָכֶם so he knows this year and next year he will be fulfilled.כִּי-לִי בְנֵי-יִשְׂרָאֵל עֲבָדִים עֲבָדַי הֵם אֲשֶׁר-הוֹצֵאתִי אוֹתָם מֵאֶרֶץ מִצְרָיִםWhy does the Posuk have a double wording עֲבָדִים עֲבָדַי? There is a din in the Rambam that a slave immerses himself and he has in mind for his freedom he goes out free. The din only applies when he was sold by his previous owner, but if was sold by the government "גבהו הגוי בחובו" his intention by the immersion does not affect the status of the Slave and he does not go free. I[...]


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Great Rav Tzadok, thanks!Granted one can't paskin ...


Great Rav Tzadok, thanks!

Granted one can't paskin from aggadata, but the aggadata DOES have to inform our perspective and approach.

B"HAny chance you could translate this into Englis...



Any chance you could translate this into English for the not-so-knowledgeable?

In the spirit of uprooting "krumkeit," here's a qu...


In the spirit of uprooting "krumkeit," here's a quick remedy to the sideways-image problem that seems to vex you often: Using 'Thumbnail View' in Windows, right-click the offending image and select "rotate clockwise." Done!

Your readers (and their aching necks) will appreciate it...