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Preview: The Best of Dr. Marvin

The Best of Dr. Marvin





Updated: 2017-11-18T07:17:17.779-08:00

 



Negro Digest/Black World

2010-09-17T07:00:41.906-07:00

Negro Digest-Black World {0}." type="hidden"> {0}-{1} of {2} pages containing {3}." type="hidden"> Page restrictions apply Attachments:3 Added by chbrancaccio , last edited by chbrancaccio on Mar 19, 2008 (view change) Comment: Negro Digest/Black World: Exploring the Archive 1961-1975 Publisher John H. Johnson introduced Negro Digest in Chicago in 1942 as a new Reader's Digest type magazine for the African American community. In its early days, the publication was mainly a collection of reprinted articles concerning African American interests. While early sales reached up to 150,000 issues per month, the magazine's success was soon extinguished by Johnson Publication's new magazine, Ebony. Becoming an unprofitable venture, Negro Digest folded in 1951. However, Negro Digest's early failure would not reflect its later success. As critic and poet Kaluma ya Salaam wrote, "for the publication of Black Arts creative literature, no magazine was more important than the Chicago based Johnson publication Negro Digest/Black World." The early 1960s marked a growing interest in black consciousness, writing, and art. In 1961, Johnson revived Negro Digest under editor and notable black intellectual Hoyt Fuller. The second incarnation of the magazine would be much different, transforming it from a catalogue of stories that regarded black interests into a vanguard publication that acted as a leading forum and voice in the Black Arts movement. Under Hoyt Fuller's guidance, the magazine underwent many changes, reporting on controversial issues such as Black Power and giving voice to local Chicago poets such as Haki Madhubuti (don l. lee) and Carolyn Rodgers, who probably would have otherwise been left unknown. The publication's eventual transformation into the more politicized and globally focused Black World marked its desire to act as not only a literary space for African Americans but Black people through out the world. Fuller wrote in a rare editorial note dated May 1970, that the magazine would aim to "routinely publish articles which will probe and report the conditions of peoples and their struggles throughout the Black World," with newfound mission of "guarding against the opportunists and charlatans who would exploit Black Art and Literature for their own gain and the spiritual and artistic colonization of Black people." Negro Digest/Black World is a massive archive. While the first issues of Negro Digest from the 1940s and early 1950s shouldn't be forgotten, the rebirth of the magazine in the early 1960s is of great use to those studying histories of activism, Black Aesthetics (both literary and artistic, local and national), and historical reflections of the period. While there is a wealth of phenomenal material, navigating this archive can be an extremely difficult task because of its breadth and the variety of material. Luckily this resource is still very available at many libraries since it was so widely circulated and read during its lifetime. A renewed scholarly interest in these publications could have a profound effect on the way we conceptualize the Black Arts movement and black activism during this period because many scholars rely on the valuable yet overly authori[...]



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2010-01-02T07:23:15.243-08:00

He’s the new Malcolm X! Nobody’s going to talk about his book, HOW TO RECOVER FROM THE ADDICTION TO WHITE SUPREMACY, out loud, but they’ll hush hush about it.—Jerri Lange, author, Jerri, A Black Woman’s Life in the Media






0 Comments

2009-12-14T21:28:20.651-08:00

Foreword to How to Recover from the Addiction to White Supremacy (Nathan Hare)He’s the new Malcolm X! Nobody’s going to talk about his book, HOW TO RECOVER FROM THE ADDICTION TO WHITE SUPREMACY, out loud, but they’ll hush hush about it.—Jerri Lange, author, Jerri, A Black Woman’s Life in the MediaBeyond Religion, Toward Spirituality, essays on consciousnessHe is a Master Teacher in many fields of thought—religion and psychology, Sociology and anthropology, history and politics, literature and the humanities.He is a needed Counselor, for he knows himself, on the deepest of personal levels and he reveals that self to us, that we might be his beneficiaries…. If you want to reshape (clean up, raise) your consciousness, this is a book to savor, to read again and again—to pass onto a friend or lover.—Rudolph Lewis, Editor, ChickenBones: A JournalWish I Could Tell You The Truth, essays….Malcolm X ain’t got nothing on Marvin X. Still Marvin has been ignored and silenced like Malcolm would be ignored and silenced if he had lived on into the Now.Marvin’s one of the most extraordinary, exciting black intellectuals living today—writing, publishing, performing with Sun Ra’s Musicians (Live in Philly at Warm Daddies, available on DVD from BPP), reciting, filming, producing conferences (Kings and Queens of Black Consciousness, San Francisco Black Radical Book Fair); he’s ever engaging, challenging the respectable and the comfortable. He like Malcolm, dares to say things fearlessly, in the open (in earshot of the white man) that so many Negroes feel, think and speak on the corner, in the barbershops and urban streets of black America….—Rudolph Lewis, Editor, ChickenBones: A JournalIn The Crazy House Called America, essays…People who know Marvin X already know him as a peripatetic, outspoken, irreverent, poetic “crazy nigger,” whose pen is continually and forever out-of-control. As a professional psychologist, I hasten to invoke the disclaimer that that is in no way a diagnosis or clinical impression of mine. I have never actually subjected this brother to serious psychoanalytical scrutiny and have no wish to place him on the couch, if only because I know of no existing psycho-diagnostic instrumentality of pathology of normalcy that could properly evaluate Marvin completely.—Dr. Nathan Hare, Black Think Tank, San FranciscoLand of My Daughters, poemsMarvin X has been a witness to history. He shows that an excellent minority writer can raise issues that the mainstream publishers and book reviewers find hard to grapple with…. He, Huey P. Newton, Eldridge Cleaver and others were also casualties of the chemical attack on African Americans in the form of Crack and alcohol waged by corporations and a government that placed questionable foreign policy goals above the health of its citizens…. Many of those who inspired the cultural revolution of the 1960s remain stuck there. This volume shows that Marvin X has moved on.—Ishmael Reed, novelist, poet, essayist, publisher, OaklandIraq…how did we get there and how do we get back? The consciousness-altering book of poems that tells the tale, in no uncertain terms and yet always via poetry, is the astonishing Land of My Daughters: Poems 1995-2005 by Marvin X. Marvin X is the USA’s Rumi, and his nation is not “where our fathers died” but where our daughters live. The death of patriarchal war culture is his everyday reality. X’s poems vibrate, whip, love in the most meta- and physical ways imaginable and un-. He’s got the humor of Pietri, the politics of Baraka, and the spiritual Muslim grounding that is totally new in English—the ecstasy of Hafiz, the wisdom of Saadi. It’s not unusual for him to have a sequence of shortish lines followed by a culminating line that stretches a quarter page—it is the dance of the dervishes, the rhythms of a Qasida.—Bob Holman, Bowery Poetry Club, New York City[...]



Mamadou Lumumba Memorial Service

2009-12-02T14:11:49.861-08:00

Mamadou Lumumba (Kenneth Freeman) Memorial

Mamadou Lumumba (Kenneth Freeman) was one of the premier neo-black intellectuals of the 1960s. He was the first black student to attend Bishop O Dowd high school. He graduated from University of San Francisco in 1960, with graduate studies at the University of Mexico. In Mexico he learned of the Cuban revolution and this expanded his radical conscious and social activism. When he returned to Oakland, he joined the group of young radicals at Merritt College, including Bobby Seale, Huey Newton, Ernie Allen, Isaac Moore, Ann Williams, Marvin X and Carol Freeman, his wife. Mamadou became a member of Donald Warden's Afro American Association, a Black Nationalist organization. The AAA and the young radicals studied world revolution, including events in South Africa, Ghana, Kenya, Nigeria and the Congo where the first elected prime minister was assassinated. Apparently his similarity to Congolese Patrice Lumumba, made him adopt the name. Mamadou became editor of Soulbook magazine, one of the most radical publications of the 60s, a publication of RAM or the Revolutionary Action Movement. He also organized the first Black Panther Party in the Bay.



Memorial services will be held on Saturday, December 12, 2pm, at the Noodle Factory, 1255 26th Street at Union, Oakland. Call 510-355-6339 for more information



Excuse me, Mr. President

2009-12-02T08:27:26.209-08:00

Excuse me, Mr. President; the war in Afghanistan is not in the interests of the USA There is nothing in Afghanistan that is vital to American interests unless those interests are heroin and oil pipelines around the Caspian Sea to escape Russian hegemony. Originally, the war in Afghanistan was to deny Al Quida a foothold and punish them for 9/11. The USA global bandits supplied and supported the Taliban as they ran the Russians out, but now they are fighting the Taliban to again deny Al Quida, although there is no Al Quida in Afghanistan. Thus, there is no need to have a surge of troops in Afghanistan. It is good for the militarist US economy, for the generals who run the corporations, the university/corporate e complex that benefits with contracts and related research. The war in Iraq was a total failure simply because it was unnecessary to kill a million people over the lie that Saddam Hussein had weapons of mass destruction. But again, Iraq was for oil and to check Shia expansion for the reactionary Sunni regimes throughout the Middle East, namely Egypt, Saudi Arabia, Jordan and the Persian Gulf states--and of course to protect Israel. Of course Obama is a politician looked toward the next elections so he must mollify the right wing militarists. He told you he would expand the war into Pakistan during his election campaign. At least he is true to his word. And so for political expediency he will expand the war in Afghanistan, then try to deescalate near election time. He is not thinking of the American's who shall die and those sure to come home traumatized, suicidal and homicidal. He is allocating billions to buy off the Taliban's acts of violence, but here at home he does nothing to "buy off" those brothers and sisters terrorizing the hood with internecine violence, depriving the hood of any social security. How can the US pay the insurgents to stop violence yet allow brothers in the hood to wreak havoc throughout America with guns and drugs? Internal violence is the real threat to America’s interests and security. This is why the poet Amiri Baraka warns us, "In the end the Negro will be the terrorist." The violence in the hood would surely one day cross over to the white community. We see black men redirecting their guns against the police in Oakland and Washington State. If this trend continues, get ready for an escalation in the police/military occupation of the hood. As the depression continues and creates more joblessness, expect the prison population to increase leading to a further destabilization of the hood. As Dr. Cornel West says, we must protect and respect the President but we must also correct the President when he goes down the path of reaction by enacting policies against our national interests as North American Africans. Meanwhile, North American Africans may be oblivious to the radicalization of Latin America, but how long can we maintain our reactionary support of the US when our friends, brothers and sisters throughout the Americas are charting their own agenda and it does not include the globalist free trade policies of the US and her allies. Where is the North American African leadership that is putting our agenda in harmony with the people of Cuba, Brazil, Argentina, Nicaragua, El Salvador, Bolivia, Chile and Venezuela? Shall North American Africans continue their addiction to white supremacy domination and exploitation? Or shall we unite with our brothers and sisters throughout the Americas and work toward an agenda in harmony with our national and regional interests?Further, the so-called attempt to nation build in Afghanistan is legalizing the warlords to continue their traditional tribalism, not unify as a national state. The Pashtun, Tajik, Usbek and others have tribal interests rather than national interests. The loya jurga or meeting of the tribal elders would be the way to resolve matters among the people of Afghanistan, not by a military surge[...]



Kamau

2009-11-30T23:00:59.134-08:00

Kamau

Quiet warrior
drummer supreme
father
husband
lover
we feel the drum silence
the moon is full yet empty this night
the Bay fog vanished
only for a beat in memory
it lingers forever.

a libation tonight
for a true trooper
a drum beat for culture
africanness beyond madness
a different drummer
sounds of freedom
round the world
hear the beat the rhythm of a new world
babylon trembles at the sound
gates of Jerico crumble
drum beats
stunted men fly in fear
the war drum in their ears
they are deaf from sound
give the drummer some.
Peace soldier!
--Marvin X



Spiritual Growth to Womanhood

2009-11-30T21:37:10.030-08:00

Spiritual Growth to Womanhood
A Manual based on Proverbs 16

by

Nefertiti Jackmon

70 pages, $15.00
Black Bird Press
1222 Dwight Way, Berkeley CA 94702
Publication date: December, 2009

Spiritual Growth to Womanhood is a how-to manual for the spiritual woman of any faith, but the text is an exegesis of Proverbs 16, a chapter deconstructing the perfect woman who walks on solid ground, confident and sure of herself, determined to succeed in spite of all odds, to take care of herself first, though she is not selfish, rather selfless and unconditional in her love of family and community. She is an entrepreneur, a hustler for the good of herself and family. Nefertiti takes us on a whirlwind journey with incidents from her own life to illustrate her points. The style is clean, smooth and uplifting, always on the positive in presenting solutions to problems faced by today's woman. But Proverb 16 offers a clear path to success if women take heed of ancestral wisdom.

The manual grew out of Nefertiti's desire for mentorship. Since it was difficult to find a mentor, God told her the answer was in Proverbs. And so it is.

This book is recommended for young and mature women who might also be in need of spiritual mentorship , although such mentorship is based on practical steps that include thinking critically, self esteem, independence and interdependence. She negates poverty consciousness in favor of prosperity consciousness, prayer but work, not passivity.

While her target is women, there is much wisdom in this manual that men might find insightful, for it describes the woman every successful man would want at his side. The book includes a blank page after each section for notes.

Nefertiti Jackmon received her B.A. in English from Fresno State University, M.A. in Africana Studies from New York University, Albany. Her spiritual work included administering a mega-church in Houston, Texas.

She is available for readings and workshops, especially with women seeking spiritual growth.
























Invite Marvin X to Speak

2009-11-29T11:39:42.698-08:00

One of the founders of the Black Arts Movement,

father of Muslim American literature, Dr. Mohja Kahf

the USA's Rumi, Bob Holman

undisputed king of black consciousness, Dr. Nathan Hare
Received writing awards from Columbia University,

National Endowments for the Arts, National Endowment for the Humanities


Marvin X (Marvin E Jackmon) [El Muhajir]

Contact: Marvin X, 510-355-6339, jmarvinx @yahoo.com


Marvin X (Marvin E Jackmon) [El Muhajir]. Somethin' Proper: The Life and Times of a North American African Poet, Berkeley, CA: Black Bird P 1998 278 pp $29.95.
Marvin X's autobiography Somethin' Proper is one of the significant works to come out of the Black Arts Movement of the 1960s and 1970s. It sums up the story of perhaps the most important African American Muslim bard to appear in the United States during the Civil Rights era. It opens with an introduction by scholar Dr. Nathan Hare, an iconic figure in the founding of Black Studies.
Marvin X then takes center stage with an exploration of his life, juxtaposed with the rapidly changing movements of contemporary history: Civil Rights, the Black Arts Movement, Black Power and especially Elijah Muhammad's Nation of Islam.
Marvin X was born Marvin E Jackmon in Fowler California, May 29, 1944, and grew up in West Fresno and West Oakland, California. His early education was in these cities, and he later attended Oakland City College (Merritt) and San Francisco State University, where he was awarded a B.A. and an M.A. in English. He emerged as an important poetic voice among California black bards in the early 1960s, and wrote for several of the major Black Arts Movement journals of the period, including the Journal of Black Poetry, Soulbook, Black Dialogue, Black Theatre magazine, Black Scholar, Black World, and Muhammad Speaks. He was also a founding BAM playwright, working with Ed Bullins in Black Arts West Theatre in San Francisco, the Black House, also in San Francisco, with Bullins, Eldridge Cleaver, and Ethna Wyatt. 1968 he worked underground in Harlem, at the New Lafayette Theatre. He was historian and associate editor of Black Theatre Magazine, a publication of
the New Lafayette.
During the last forty years, Marvin X has taught Black Studies, literature, journalism, radio and television writing, technical writing, creative writing, drama, and English at Fresno State University, the University of California, Berkeley and San Diego, the University of Nevada, Reno, San Francisco State University, Mills, Merritt and Laney colleges in Oakland, California.

He recently did a national tour of his latest treatise Mythology of Pussy, a monograph black mothers and fathers are getting for their sons and daughters, despite the petit black bourgeoisie detractors.
Recent books include a memoir of Eldridge Cleaver, My friend the Devil, Black Bird Press, 2009, How to Recover from the Addiction to White Supremacy, BBP, 2007, Beyond Religion, toward Spirituality, BBP, 2006, Land of My Daughters, poems, 2005, Wish I could tell you the truth, BBP, 2005. His next book is The Wisdom of Plato Negro: A Hustler's Guide to the game called life, BBP, 2010.

Black Bird Press

1222 Dwight Way

Berkeley CA 94702

www.marvinxwrites.blogspot.com

jmarvinx@yahoo.com















Marvin X on Colored Ink

2009-11-25T18:15:38.081-08:00

THE HANDSTAND



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2009-11-25T18:11:11.792-08:00

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