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Updated: 2018-04-17T07:01:34.301-07:00
2010-06-03T01:44:01.960-07:00
(image) The 21 Rules of This House, listed below, cover just about every situation common to young children and teens. They were developed over 30 years ago to help my wife and me be more consistent in what we required of our children as members of our household. It is so easy to allow our own moods to change the boundaries of what we will tolerate from one day to the next. In far too many homes the only real rule is to stay out of Mom or Dad's way when they are in a bad mood. Otherwise, when they are in agood mood, the kids can get away with almost anything. The goal in the use of the 21 Rules is to clarify what is pleasing and displeasing to parents, regardless of their moods, and to administer discipline without anger, and then only in response to willful defiance of what the child knows to be right.2007-04-09T11:41:13.086-07:00
(image) In order to respond to the growing number of requests by a new generation of young families for help on many of the issues I have taught on over the years, my twin sons, Alex, Brett (see www.therebelution.com) have converted some of my best tape-recorded seminars from the 1980s and 90s into sets of MP3 files. They may now be purchased and downloaded from www.noblebooks.org.2006-01-28T11:03:31.156-08:00
Overview: This post was written in 1988 and 1995 for The Christian Home School by Gregg Harris, (1995 Noble Publishing Associates). This has been my approach to home schooling. The photo is of the Wright Brothers, pioneers in aviation, as young adults building bicycles in Dayton, Ohio (where, by the way, I happened to be born in 1952). Their story provides a good example of the fruits of delight-directed study. A delight-directed study is like a wonderful fire in the mind of a student. It starts small, but as it grows, it begins to consume vast amounts of information until it bursts into a roaring blaze of insight, understanding and creativity. It takes on a life of its own. In a delight-directed study, a child’s interests are fanned to flame and supported in ways that increase his interest in his studies. The child’s delight is the spark that ignites everything. Once established, like a fire, it is self-sustaining. The student begins to study for his own personal satisfaction, and the fruits of his study begin to flow outward to others. This approach is especially helpful for the child who has been "burned out" on school. It helps restore his love for learning. But delight-directed study is more than just a method of remedial instruction. As we shall see, it is the foundation for all true scholarship. Once the basic concepts of delight are understood, the approach itself is easy to implement. Is this anything like unschooling? At first glance, delight-directed study, with its emphasis on enjoying study, may sound a bit like the unschooling approach mentioned earlier. [See my book, The Christian Home School, from which this post was excerpted.] Unschooling, developed by the late education reformer and author, John Holt, emphasizes the child’s freedom from adult control. It takes a more or less non-directive approach toward instruction. Like Rousseau, Holt viewed adults, and especially parents, as the major defilers of children. The result of his liberal bias abandons children to their own limited resources and further disarms parents in the face of child rebellion. There is little place for discipline in unschooling. [I was talking here about "unschooling" in its original or typical context at the time c. 1988; not necessarily what some Christians have now "re-defined" it to be, within a godly context.] Delight-directed study is child-responsive, but still parent-supervised. Dad and Mom remain fully in charge, and discipline is a constant part of the mix. Delight-directed study strategies are more responsive to the interest of the student, without being indulgent. Rather than allow the student to study whatever he sees fit, however he sees fit, delight-directed study urges parents to guide their child’s studies and establish clear accountability for his work. Also, whereas unschooling is deeply humanistic and therefore disdainful of the Scriptures, delight-directed study is based on a distinctively Christian worldview and has substantial support in the Bible. The foundation of delight-directed study is the Goodness of God. While most of us agree that God is good, we may not realize just what that means to our day-to-day experience. But the Bible is clear that God is good. "How can I repay the Lord for all his goodness to me?" (Ps.116:12) The word good means "beneficial." A good God does everything He does for good reason. That means there are real benefits in every aspect of God’s activity. When God observed, in the first chapter of Genesis, that everything He had made was good, it meant that everything served a good purpose. But when it comes to schooling our children, we Christians doubt God’s goodness. In a fit of uninformed conservatism, we bring out the "hickory stick" and demand that our students submit to their instruction without regard for their enjoyment or pleasure. School attendance is compulsory. Teachers must be stern and mean. We suspect that something must be wrong if our students are actually enjoying their studies, beca[...]2006-01-28T10:25:45.666-08:00
Overview: This article was written in 1999 for Table Talk Magazine. I include it here to give my reader/editors an idea of where I am coming from in my approach to the Christian life and the roles we have as parents of children in the local church. The picture is of my twin sons, Alex & Brett, age 17, who have a blog of their own blog called the rebelution at http://rebelution.blogspot.com/. I have seven children, the oldest of which is Joshua Harris, author of several best selling books, best known of which is I Kissed Dating Good Bye. C.S. LEWIS ONCE OBSERVED that God is not so much offended that we want too much as by the fact that we are satisfied with so little. Though He offers us the highest of adventures in our Christian life, we settle for the stale mediocrity of our lukewarm religious routines. The parental counterpart to this idea is that most mothers and fathers actually want too little for their children - they settle for success in this world's terms. But God would have us aim higher, not like an ambitious stage mother pushing her mildly talented children into the spotlight, but like a fine jeweler making the best possible use of each bit of gold, silver, and precious stone he has. My children are priceless treasures, and I want God\'s highest and best for them. What does it mean to aim high in this way? What am I really trying to accomplish in the education of my children? Is it enough that they read well? No, not for me. I want them to commune with great authors from throughout the ages and be able to comprehend the profound ideas and truths that God has used to change the course of history. Let them be voracious readers of truly great literature. Do I want my sons and daughters only to write and spell correctly? No, I want them to correspond with fellow enthusiasts in their chosen areas of endeavor. If they have the gifting, let them eventually author intelligent, superbly written works concerning the important issues of their day. Let them be prolific writers, whether privately or publicly Do I want them merely to know enough history to pass a written test? No, I want them to understand the times in which they live and to be able to pass the real tests of life they will face in voting booths and on battlefields. Let them be like the sons of Issachar (\"who had understanding of the times,\" 1 Chron. 12:32) in the unfolding dramas of future events. But education is so much more than mere academics. It is primarily matter of character development. Self-discipline may be out of style, but it is never out of work. Do I want my children simply to be nice, well-behaved, and safe from peer pressure? Not at all! Aslan, in Lewis\'s Chronicles of Narnia, is not a tame lion, but he is good. I prefer my children to be like that - good but not tame, men and women of integrity, not conformity. Let them be so influential and contagious in their faith that they turn the hearts of their companions toward God. Let the world grieve that its best and brightest have become Christians. What about marriage and children? Are these things only a matter of personal comfort and enjoyment? Is a lifelong marriage aiming too high? Is the average number of 1.5 children per family enough? No, I want each of my sons and daughters to have a marriage and a family like that of Jonathan Edwards - enduring, large in number, and deeply devoted to God. Let each future household be devoted as a team for ministry as an effective embassy of the kingdom of God. On an economic note, will it be enough if my children manage someday to find good jobs, regardless of how restrictive and disruptive their work schedules may be? No, I would like to see my adult sons provide for their wives and children through family business ownership and entrepreneurial stewardship. Contrary to the best efforts of the ACLU, there are still millions of public school students praying secretly to find decent jobs someday. Why not prepare our homeschool student[...]2006-01-28T10:26:16.880-08:00
FOR MANY YEARS the Bible has been treated like a deck of cards. Denominations behave like players in some doctrinal “card game” where each church holds only a few cards in its hand as it competes with other churches for new members. Every church has its own “doctrinal distinctives” or emphases which are often reflected in the church’s name (e.g. Baptist, Methodist, Presbyterian, etc.) In addition, churches are grouped into larger camps, based on over-arching values (e.g. Reformed, Charismatic & Evangelical). Such divisions rob every church of its heritage in the whole counsel of God.Generally speaking, Reformed churches hold tightly to the cards (i.e. the passages of Scripture) that pertain to “the doctrines of grace.” They also emphasize the need to guard sound doctrine from error. Charismatic churches hold the cards that relate to the Holy Spirit and His gifts. They emphasize supernatural manifestations of the Holy Spirit. Evangelicals hold on dearly to the cards that teach the Great Commission, personal evangelism and world missions. They emphasize winning the lost to Christ.Our analogy breaks down of course, because no true church is void of all interest in the doctrines championed by the others. But over time, these three camps have drifted farther and farther apart. Today they seem mutually exclusive of one another. What is worse, as each has over-emphasized and over-reacted to each doctrine errors have occurred on all sides. As each church pushes its favorite truth to an erroneous extreme, the other churches attempt to distance themselves from those errors and all but abandon some key doctrines. “We don’t emphasize election here.” Or, “We are not ‘seeker sensitive.’” Or, “We won’t stand for Holy Spirit wildfire.” In this way major passages of God’s Word are being abandoned to other churches who, in their zeal, distort them and make them the primary basis of their church’s identity. By being taught without the balance that comes from knowing and believing the other doctrines, every church loses out.It Takes All Three!The situation today requires a Christian to attend three churches just to receive a balanced diet of what the Bible actually teaches— one to enjoy expository Bible teaching and basic Bible doctrine (e.g. a sound Reformed Church), one to experience supernatural ministry (e.g. a sound Charismatic church) and yet another to be equipped to live the Great Commission (e.g. a sound Evangelical church). As long as every church holds only its own limited denominational “hand,” no church is “playing with a full deck.” The whole counsel of God has become divided, disjointed and out of balance. Household of Faith Community Church in the Portland Metro Area of Oregon (where I now serve as a Teaching Elder), is an attempt to bring these three camps of Bible doctrine back together in one local church. There we strive to be biblically Reformed, biblically Charismatic and biblically evangelical in order to enjoy the benefits (and avoid the errors) of all three. We want everything that the Bible teaches, but nothing more.Our Strengths Can Become Our WeaknessesThe strength of the Reformed pastor can become his weakness. He has such confidence in the truth of the Bible and the sovereignty of God that he distrusts the Spirit of God and fatalistic in his response to missions. He becomes cold and academic in his teaching. He closes all opportunities for God to move with power in the church. He “despises prophesy” as “adding to the Scripture.” He “forbids speaking in tongues,” dismissing it as “wildfire.” He is like a man with a massive stone fireplace made up of sound Bible doctrine. But he would rather sit in a cold, dark, empty house than take any chance that the fire might get out of the fireplace, or that careless guests might damage his stone work. He does not understand that his precious fireplace has been designed by God to safely hold the blazing[...]